[…] same phenomena, but his different lens of understanding (literalistic Biblical) led him to experience a radically different world from Darwin’s. When Darwin began publishing his findings soon after his return to England, Fitzroy felt […]
[…] extent demonstrated in most, if not all, religions and denominations, despite apparent differences in belief. But through mutual investigation, dialogue, criticism, and appropriation, I suggest we can encourage ever more radical transformation toward a […]
[…] be held by forces now hostile to Americans. Commodore Stockton not only informed them of the threatening news, he encouraged them to go and hold Yerba Buena, an Anglo-American colony on the San Francisco […]
[…] which accounts for all of the phenomena and experiments that Einstein’s theory is supposed to encompass” (“Book News” 1979, 1). Ives’s credentials in this matter are substantial; he was an accomplished physicist, “responsible for […]
Helen Candland Stark, born of hardy pioneer Utah stock, was a thriving transplant in Delaware for most of her adult life with her husband, Henry Stark, a research chemist. Adoptive parents of three, they […]
<i>Dialogue 23.4 (Winter 1990): 83–96</i><br>This essay explores some of the strengths of deliberately choosing to relate to our world with gender-inclusive language in three areas
[…] nationalities and races—the Depression-born Works Progress Administration (WPA) would count twenty-eight in my town. This was a world of anxiety for a child of immigrant parents. Stepping out of the home each day meant […]
[…] laments. “Four years I’ve been a member and I’ve never been able to read more than the headlines. Given the clientele, you’d think they’d print everything in that big, oversized script.” Karmine stares at […]
[…] the field, while other factors have also been at work, suffers from some of the exclusiveness and intellectual imperialism that were nurtured during the glory days of the “New Mormon History ” in the 1970s.
[…] external imposition, shifting the locus of authority away from the power of the story itself (the “good news”) and toward an authority spawned by the partially artificial holiness suffusing our culturally created notion of […]