[…] devices to get home, they pooled their money to obtain ship’s passage. Suddenly, Harvey received word that news of his excommunication may have caused a tragedy at his home in Utah. The bishop in […]
[…] walked back beneath a continuously unfolding canopy of arches. Memories flowed through me like a strong current, breaking off into a strange network of smaller streams dappled by light and shadow. One was of […]
[…] and see how things are. You’ll know how to make the right decision.” As I continued to search for answers within myself and to pray, I began to understand and accept my own feelings. […]
[…] the Times and Sea sons. The last “Jews” column he was to edit featured an extract, in English translation, from Michael Creizenach’s, Schulhan Aruch, oder Enzyklopae dische Darstellung des Mosaischen Gesetzes. . . . […]
[…] which accounts for all of the phenomena and experiments that Einstein’s theory is supposed to encompass” (“Book News” 1979, 1). Ives’s credentials in this matter are substantial; he was an accomplished physicist, “responsible for […]
[…] usually been associated with distinctively anti-religious points of view. Leslie Stephen, for one, noted in his History of English Thought in the Eighteenth Century: “I need not enquire how far it is possible to combine […]
[…] monumental change. When the revelation was made public, Bruce R. McConkie called William Grant Bangerter with the news. Bangerter stated, “I was overwhelmed with the implications of what actually happened. How could I imagine […]
[…] inactive blacks in the Salt Lake area (Olsen 1980, 14; Cherry 1985b; Mauss 1981, 41). The Church News announced that the group would be an auxiliary program of the Liberty Stake. Meetings would be […]
[…] reasons are several and compelling. In the first place, author Wayne C. Booth, surely one of the most significant critics now writing in English and perhaps in any language, unashamedly traces his roots to Mormonism.
[…] the new Mormonisms are to the equally poor between 1930 and 1970. Thus, Baer argues that the search for a restored early church is neither a social nor a historical quest, nor a reform, […]