Dialogue 20.2 (Summer 1987): 31–43
Stout’s article is a reminder just how important psychology and psychologists were for mediating these early debates. It really was groundbreaking in LDS print media. He talks about how […]
Dialogue 31.3 (Fall 1998): 49–57
In Fall 1998 just a few years after The Family Proclamation, Gary Watts wrote, “The Logical Next Step: Affirming Same-Sex Relationships.” He notes the inner conflict that gay LDS […]
Dialogue 49 .2 (Summer 2016): 61–80
The photographs and essays featured in this issue of Dialogue come from Kimberly Anderson’s Mama Dragon Story Project: A Collection of Portraits and Essays from Mothers Who Love […]
[…] differences from the printed version. For citational and bibliographical purposes, please use the printed version or the PDFs provided online and on JSTOR. John Rawls, A Theory of Justice (Cambridge, Mass.: Harvard University Press, 1971.
[…] scene, the gay person can’t help but conclude: ‘This isn’t about marriage. This is about me.’” Second, over the past fifty years, few prominent Christians have taken leadership roles in condemning obvious injustices against […]
The hard-fought campaign over Proposition 8, which in November 2008 rescinded the legal right to marriage for same-sex couples in California, is evidence of an important political success for religious conservative political groups who […]
Dialogue 12. 3 (Fall 1979): 107–113
In the Fall 1979 issue, an LDS evolutionary biologist wrote a really important piece, ahead of its time in some ways, challenging the idea of binary gender in […]
Dialogue 52.1 (2019): 169–178 Young shares her testimony of temple work even though she found some wording in the endowment ceremony sexist.
Dialogue 27. 3 (Fall 1994): 68–97
For faithful Mormons, the thought that someone had violated the sacred confines of the eighteen-year-old Salt Lake temple, which he desecrated by photographing, was “considered as impossible as […]
Dialogue 23.2 (Summer 1990): 85–97 Chronicling the history of baptizing for the dead during the Nauvoo Period, this article introduces the practice from the first baptizers to how it was altered after Joseph Smith’s death.