Seven and a half blocks east and five blocks south of the Salt Lake Temple, the 0,0 of the city’s cardinally aligned grid, an inconspicuous gate on the north side of the street opens […]
<i>Dialogue 39.1 (Spring 2006): 1–18</i><br>Perhaps no other moral issue divides the American public more than abortion. In part, the controversy hinges on the question of when the spirit enters the body. If a spirit […]
[…] probably have entirely missed what I consider to be the true nature of art. Art, particularly in today’s world, is the antithesis of inflexibility. The Church can use only one kind of image—that which […]
[…] to have women work to defeat Roberts, either “publicly or privately” (396). Roberts’s subsequent victory made international headlines because he persisted in living a polygamous life after the Church had renounced public support for […]
At home it was hot . . . days and days above a hundred. I could imagine the leaves of summer wilting in the afternoon heat. But that was so far away on the […]
[…] on his new tribute-to-Joni-Mitchell CD, River. You gotta love that Herbie, I’m thinking. Tina Turner’s singing “Edith and the Kingpin,” something about victims of typewriters and how the band sounds like typewriters. I laugh. […]
[…] what he means by that. I go to punk/hardcore shows, and I’ve heard the term on the news reports about gang violence in Salt Lake. But Jacob says most of the media coverage of […]
[…] S’s aftermath-hollow out the conversation about marriage by reducing it to a crass form of religious identity politics. The best way to encourage religious believers to embrace accessibility in their political discourse is to […]
[…] I worry that as your reputation as a Chief grows you get too swallowed up in Confederation politics. It’s a game you are good at—even though you claim to hate it. I think at […]