[…] people recognized and appreciated, not some visible or invisible hand of benevolence. Personally, I’ve always appreciated the human and heavenly hands at work in my life—trying to show my appreciation in the way I […]
[…] thinking and theology. I had to accept that I may never completely know the why about it all—but that Church leaders are human and make mistakes was a big part of it. Back to diaBLOGue
As part of our 2021 special issue on Indigeneity and Mormon Studies, we will include a roundtable on the problematic legacy of Christopher Columbus. On this day the United States celebrates Christopher Columbus, here is…
[…] David H. Bailey, “Mormonism and the New Creationism,” Dialogue 34.4 (Winter 2002): 39–59. Devyn M. Smith, “The Human Genome Project, Modern Biology, and Mormonism: A Viable Marriage?” Dialogue 34.4 (Winter 2002): 61–71. Dynette Reynolds, […]
[…] discussed his crowning achievements in the Mormon Hierarchy series. We will always be grateful for his life as a wonderful and caring human being, an intrepid scholar, and a foundational historian in the Mormon movement.
2006: Kirk D. Hagen: “Eternal Progression in a Multiverse: An Explorative Mormon Cosmology,” Dialogue 38.1 (Summer 2005): 1– 45. This article is an examination of the Mormon doctrine of eternal progression within the context of…
Listen on Apple Podcasts. Listen on Spotify. Dialogue is proud to launch a new monthly podcast series on the dialoguejournal.com/topicpages, exploring key issues in the history of LDS scholarship. Join host Taylor Petrey, editor of…
[…] the light of the victory of Calvary” (244). He recognizes this has direct political implications for addressing human suffering, inequality, and other present problems. “I suspect, sadly,” he concludes, “that this is the point […]
[…] advantage of this potential. Varying in setting, style, and genre; with male and female, young and old, human and possibly alien/digital protagonists; and mostly without shared characters or settings, there is not much these […]
[…] No. 2 (2019): 59–84. Due to the fact that visiting with angels isn’t part of the normal human experience, it makes it hard for historians to prove that it happened through an academic investigation. […]