[…] Tanners’ research contributed to, it would be impossible to trace the course of Mormon history and historiography over the past sixty years without an understanding of their involvement” (viii). Seer stones and salamanders, First […]
[…] a racializing civilizational assemblage in order to recenter the production and management of unexceptional . . . queer subjects” ( 305). Historians, Mohrman prods, have only fulfilled such an agenda when they reaffirm its narrative. Mohrman backs […]
[…] 17.2 (Summer 1984): 96–105
In 1979 and 1981, members of the Roberts family gave copies of these works to the University of Utah and Brigham Young University. Roberts’s two studies, with descriptive correspondence, will be […]
[…] been portrayed as a deficient first novel. Its characters appear flat and stereotypical; the plots and characters seem to lack moral subtlety; and so on. Should we wonder that today’s high literary circles ignore it?
Dialogue 9. 3 (1974): 21–37
Duane Jeffrey is to be thanked for his article, “Seers, Savants and Evolution: The Uncomfortable Interface.” It is an excellent summary of the history of thought on evolution in […]
Dialogue 12.3 (Fall 1979): 97–107Of all medical ethical guidelines published by the Church, those relating to abortion are the most emphatically stated. Offenders, be they doctor, patient, or abettor, are subject to excommunication.
Dialogue 52.3 (Fall 2019): 1–18 Shields argues that if you deny or dismiss Sidney Ridgon’s contributions to the early church, then the scripture canon during this time would need to be reinterpreted.
Dialogue 5. 3 (Fall 1966): 85–100
During the years of the Utah Territory, outsiders got appointed to the terrority to serve in various positions. For the most part, these Gentiles weren’t sympathetic towards the […]
[…] of what was to become one of the hottest political controversies of the year: the Utah Women’s Conference authorized by the National Commission on the Observance of International Women’s Year and scheduled for June 24-25
Introduction I and many Mormons ache to apologize for our 1 30-year practice of excluding people of Black African ancestry from temple and priesthood participation. We long to apologize for our community’s attempts during […]