On the Mormon Commitment to Education
April 29, 2018[…] hear even graduate students talk of a thesis on some insignificant problem so as to “get it over with,” to “get the badge”—as if the badge were all, the process nothing, and the result […]
[…] hear even graduate students talk of a thesis on some insignificant problem so as to “get it over with,” to “get the badge”—as if the badge were all, the process nothing, and the result […]
<i>Dialogue 8.1 (Spring 1973): 78–86</i><br>Responding to Bush, Eugene England compared the story of Abraham which is uncomfortable for him calling it a cross, to the church wide policy of denying anyone who has black […]
[…] Gavras in Greece, Czechoslovakia and Uruguay. Repression to create unity is a violence and it often breeds counter-violence. The message of A State of Siege in demonstrating the alternative to legitimate political opposition is […]
[…] gaps and corners in the picture I already had of the Utah “Dixie” settlement and its spill- over into Nevada. The book concentrates on the later extension of the settlement into Arizona. A gratuitous […]
[…] else. Wallace Turner, “Mormons Are Distressed By Razing of a 92-Year-Old Tabernacle/’ New York Times, March 14,1971, 3 :^8. Gary D. Forbush, Preservation Director of the Utah State Historical Society, and Hanno Weber of […]
[…] not intend to have any trade or commerce with the Gentile world. For as long as we buy from them we are in a degree dependent on them. The Kingdom of God cannot rise […]
[…] or partisan politics. The gospel allows for neither of these responses, for the Christian’s duty is to counter corruption in all its forms and to avoid neutrality on any moral issue. As Thoreau said, […]
[…] in a ward complaining they had no time to work on the chapel and no money to buy lumber, Kimball admonished, “Now you can’t build a church on bullshit. .. . If we get […]
<i>Dialogue 8. 3/4 (1973): 43–73</i><br> Ever since his great synthesis, Darwin’s name has been a source of discomfort to the religious world. Too sweeping to be fully fathomed, too revolutionary to be easily accepted, […]
[…] ideology of the doctrine of the Kingdom, which was in the first generation both literal and political. 3. The New History as an ecumenical history: Joseph Smith intended that the moral and spiritual chaos […]