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Roundtable: When Did You Become Black?

[…] beginning of the continual presence of Blacks in England in 1555, when “five Africans arrived to learn English and thereby facilitate trade.” By 1768 there were about 20,000 Blacks living in London on every […]

Roundtable: A Balm in Gilead: Reconciling Black Bodies within a Mormon Imagination

Dialogue 51.3 (Fall 2018): 185–192
“As much we may hope that one would disregard the explicitly racial teachings of the past, the significance of corporeality in the Mormon imagination is such that Mormonism’s racial wounds run deep. With-out a thoughtful consideration of the impact of the priesthood and temple restrictions, their legacy manifests in implicit and explicit ways.”

The “Prairie Saints” and the “Mountain Saints” Enter the Interfaith Dialogue Movement | Andrew Bolton and Casey Paul Griffiths, eds. Restorations: Scholars in Dialogue from Community of Christ and the Church of Jesus Christ of Latter-day Saints.

[…] pooling participants from Brigham Young University’s College of Religious Education. Only the Community of Christ side included international members. A future dialogue between international members from both traditions would be significant for the field. […]

Religious Accommodation in the Land of Racial Democracy

[…] missionaries thus inherited a difficult situation epitomized by an incident in 1949. As a result of teaching English classes, the missionaries were able to interest some professors at a local college in attending church. […]

Women and Priesthood

[…] been reiterated in such works as Joseph Fielding Smith, The Way to Perfection, Salt Lake City: Deseret News Press, 1958, p. 106 and in John L. Lund, The Church and the Negro, 1967, pp. […]