[…] Churches of Christ, and independent Christian Churches and Churches of Christ use the phrase “restoration movement” when writing and talking about themselves, but the Christian Church (Disciples of Christ) long ago stopped using such […]
[…] candidates will be experienced authors and editors with a track record of accomplishment. We appreciate a felicitous writing style and honest brokerage of the dialogue between faith and reason. Dialogue has traditionally sought to […]
It is not only refreshing in itself but also an occasion for rejoicing by all serious students of American religious history that Mario S. De Pillis is recalling our attention to the historical study of…
[…] know where to look and take the trouble to go there. And so to a large extent the writing of Mormon history continues, sometimes with laudable results and other times failing to fulfill expectations. A […]
[…] the essays presented here, readers will be able to sample the impressive research, original thought, and capable writing which are increasingly characteristic of Mormon studies. Leonard Arrington Guest Editor Introduction: The Future of Mormon […]
[…] the key” to Romney (p. 23). Let us be clear about it: we have here one Mormon writing about another. The statement that religion is the key to the man simply falls flat in […]
[…] ecumenical youth journals, in fraternities of younger ministers, and in the theological world generally. John T. Elson, writing in 1965 in Life, pointed out that Bonhoeffer’s books were gaining an astonishing popularity in the […]
[…] various segments of the whole nation—Mormon and non-Mormon alike. There is a possibility that the issue may get involved in political campaigns at the national level. The concern centers around the fact that in […]
[…] When we turn to the matter of the violation of philosophy when it is pressed into the service of a subjective interest, we find a number of distortions arising from the author’s comparative analyses—where […]
[…] is a kind of “cookie cutter,” a Platonic form, from which the more or less human “cookies” get their degree of humanity. To become whole—Godlike—man must become actually what he is potentially (i.e., “naturally” […]