Who We Are, Where We Come From
April 12, 2018[…] first heard that black men would be given the priesthood or when bombs exploded in Salt Lake City. The members of the second community remember exactly where they were and what they were doing […]
[…] first heard that black men would be given the priesthood or when bombs exploded in Salt Lake City. The members of the second community remember exactly where they were and what they were doing […]
[…] Southern M-Sa. 7:30-10 pm; Su. 1-7pm. 348 Lenox Ave. (126th-127th Sts) 996-0660. Richard Saul Wurman New York City Access Restaurant Guide I was in a school bus with fifty other adults headed down to […]
[…] hired a wagon made, and with the help of another couple made the journey to Salt Lake City. After Utah was settled, a letter from “Box B ” or a call to serve a […]
[…] on the basis of spectral evidence, people condemn, exclude, and even kill each other. It happened in Missouri when the old settlers turned on the Mor mons; it happened after the Civil War when […]
[…] theologians (see Frangois Brune’s book whose significant title is Pour que I’homme devi enne Dieu, 2d ed., St-Jean- de-Braye: Dan gles, 1992). The problem is, however, that in these theologies theopoiesis is in terpreted through […]
[…] Relationship of Mormon Women and Priesthood,” Women and Authority: Re-emerging Mormon Feminism, ed. Maxine Hanks (Salt Lake City: Signature Books, 1992), 23-48; D. Michael Quinn, “Mormon Women Have Had the Priesthood Since 1843,” Women […]
[…] inside of me and I choked on, “She is like Rachel weeping for her children. She is De . . .” I couldn’t control my voice; I couldn’t go on. I wept for a […]
[…] not sexual orientation. He expresses the view that homosexual and heterosexual behavior may be beautiful or sinful de pending on the actions and the intent of the individual. He suggests that straights and gays should […]
[…] Russell “told of his close association with Elder Benson and how he rode back to Salt Lake City with Elder Benson after Elder Benson’s devotional address which was given that same day or earlier.” […]
[…] society, such as America, it is important that people from diverse religious and nonreligious traditions engage in de bate to define differences and more meaningfully to discover common ground” (xvii). The book is divided […]