[…] change in attire at the Friday night Banyan Ball” among women students. The article continued: While “no order will be imposed to enforce modesty, we expect to see a very definite effect on coed’s […]
Dialogue 31.2 (Summer 1998): 1–68Quinn shares what Mormon Fundamentalists believe. some stereotypes about them, and identfies the different groups.
[…] process of interviewing for post-graduation jobs; some may even take a “gap year” after high school in order to raise funds for their mission and delay beginning college until their return. Women who opt […]
Dialogue 20.4 (Winter 1987): 75–122 Buerger outlines the history of the endowment ceremony but does not share anything that he has covenanted not to divulge.
[…] however, at Sidney Rigdon’s initial suggestion, a new and higher office in the priesthood was installed—after the order of the ancients—namely the High Priesthood. David Buerger illustrates how the innovation of the High Priesthood […]
Dialogue 50.1 (Spring 2017): 167–180This tendency to rewrite Relief Society history continued from the 1850s into the 1990s.
[…] article will explain what trauma is and how to be trauma informed, describe a few examples from the Book of Mormon in which a sensitivity to trauma could reveal greater insights from the text, […]
[…] 2000s to polygamous groups also claiming the name “Mormon.” Whereas the name had previously been downplayed in order to shore up Christian legitimacy, it was now being revived in response to more urgent needs […]
Dialogue 51.3 (Fall 2018): 45–81Brooks explains that “Mormons will have to choose to acknowledge the pivotal and pervasive role of white supremacy in the founding of LDS institutions and the growth of the Mormon movement.”
[…] exercises of the protesters’ constitutional rights to free speech. Speech must, of course, catch someone’s attention in order to communicate, and it is one of the characteristics of free speech that the content of […]