Being Mormon: An RLDS Response
April 18, 2018<i>Dialogue 17.1 (Spring 1984): 106–112</i><br>To be a Mormon — in the generic use of that term — is an attitude: an attitude of uniqueness — of peculiarity — • which makes itself known in […]
<i>Dialogue 17.1 (Spring 1984): 106–112</i><br>To be a Mormon — in the generic use of that term — is an attitude: an attitude of uniqueness — of peculiarity — • which makes itself known in […]
<i>Dialogue 17.1 (Spring 1984): 44–50</i><br> The big question for me in this controversy is whether freedom of inquiry, with the agonizing ambiguity that accompanies it, will be sacrificed to the interests of those who […]
[…] education, not directly relevant to science, taught him the indispensable skills of hard work, a sense of order, and self-discipline. He also became precise in the use of language and developed a retentive memory. […]
<i>Dialogue 16.3 (Fall 1984): 69-76</i><br>Emma spent her remaining years far removed from the associates who had helped shape the events of that first decade of the Nauvoo period. Like those around her, she did […]
<i>Dialogue 17.3 (Fall 1984): 75–88</i><br>Utah Mormons have had over a hundred years in which to systematize and institutionalize their beliefs. Institutionalized religion tends to expend its energies in conserving and promulgating the truths once […]
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[…] has been an endowment of power, of authority. “The Church is not now organized in its proper order, and cannot be until the Temple is completed,” Joseph Smith told members of the Relief Society […]
[…] in America,” LDS Church Military Committee pamphlet (1970), p. 8; available from the LDS Church Distribution Center, order no. FA-279; The Great Prologue (Salt Lake City: Deseret Book, 1975), pp. 5-6. J. Reuben Clark, […]
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[…] have just surveyed: a mythic dualism articulated in political terms, a universal struggle between the forces of order and the forces of chaos, hope for a permanent victory over the chaos-monster, and trust in […]