Dialogue 51.4 (Winter 2018): 49–76 What of the Latter Day Saint movement that claimed to prophetically discern the times and seasons of these latter days and also boldly proclaimed that they were the restoration church?
Dialogue 50.1 (Spring 2017): 183–192 I am concerned about the ways in which I see patriarchy swallow up the demands of feminism and use them against women. Each time we gain som
Dialogue 14.4 (Winter 1981): 60–69 THE QUESTION of whether worthy women could be or ought to be ordained to the LDS priesthood has not, until recently, been considered seriously in the LDS community.
Dialogue 14.4 (Winter 1981): 48–59 I smiled wryly at the cartoon on the stationery. The picture showed a woman standing before an all-male ecclesiastical board and asking, “Are you trying to tell me that […]
[…] bishopric. There was seldom a specific mandate of authority or responsibility. Two organizational innovations tried to bring order to this untidy system. The first was an attempt to divide responsibilities along priesthood lines. The […]
[…] the state ideology, pancasila, allowed Christianity to become a viable alternative in the Indonesian situation. The New Order’s clarification of pancasila, thus continuing to guarantee religious freedom, opened the door even wider for Indonesians […]
The Doctrine and Covenants contains extremely specific instructions concerning marriage for men: In the celestial glory there are three heavens or degrees;
[…] range of freedom is left large, and arbitrary divine interference with that freedom is kept minimal, in order that I may grow. Were God’s hand always upon my shoulder, or his Iron Rod always […]
[…] Saturday and needed to run to the parts store, he should change into his pastor’s clothes in order to maintain “pastoral dignity”; and he should route the church telephone to his home and answer […]
Dialogue 27.1(Spring 1994): 1–72 Smith discusses the importance of plural marriage in Nauvoo to church history. He shows that after Joseph Smith passed away, Nauvoo polygamy numbers rose.