Dialogue 26.3 (Summer 1995):163โ180
FOR TRADITION-MINDED MEMBERS of the Church of Jesus Christ of Latter๏ฟพday Saints the Book of Mormon’s historicity is a given: Book of Mormon events actually occurred and its ancient participants existed […]
Dialogue 47.1 (Spring 2014):1โ23
This conclusion is obviously problematic, as it implies that the early Church repudiated teachings from the Book of Mormon immediate๏ฟพly following its publication. Thus there is a need for a reassessment […]
[…] 31.4 (Winter 1998): 31โ42
A series of questions began to occur to me: If I hate my mo ther, can I love the Heavenly Mother? If I hate my mother, can I love myself? If […]
Dialogue 2.2 (Summer 1967): 5โ7
In this important historical letter, Stewart Udall reflects on the need for the Church of Jesus Christ of Latter-day Saintsย to reconsider its historical stance on race, particularly its practice […]
Dialogue 53.2 (Summer 2020): 57โ106 Although Smith desired to publish the new translation, circumstances were such that publication at that time was not possible.
Dialogue 15.2 (Summer 1982): 48โ68 Van Wagoner and Walker focus on the seer stones that Joseph Smith used in the Book of Mormon translation process.
Dialogue 26.2 (Summer 1993): 139โ153 A study done to see how many polygamous wives there were at the peak of polygamy in the church.
Dialogue 32.1 (Spring 1999): 119โ135Norman discusses instances where the racist teachings that justified the priesthood restrictions before 1978 continue to be taught.
[…] created every race of men of one stock, to inhabit the whole earthโs surface. He fixed the ordered seasons of their history and the limits of their territory. They were to seek God, and, […]
Dialogue 18.3 (Fall 1985): 15โ20
I have heard many LDS women approach the issue of women and the priesthood by protesting that they do not want to hold the priesthood because they have no interest […]