[…] its highest divinity cannot allow its women to experience themselves as the equals of its men. In order to develop a theology of women’s liberation, feminists have to leave Christ and Bible behind them. […]
[…] him a little puffery. Fortunately, with only a few exceptions, he deserves it. I hope that United Order Books is more than a spasm on the poetic horizon, a few artists frantically waving their […]
Dialogue 27.2 (Summer 1994): 231–245In the brief essay which follows, I do not reassert the arguments supporting women’s right to priesthood, but focus on certain problems raised by the assumption that women have priesthood authority.
Dialogue 1.3 (Fall 1966): 47–62
Understanding Mormon history involves appreciating some of the formidable obstacles which confront throse who seek to write it. There is still sensitivity among Mormons to probing that might bring embarrassment […]
Dialogue 17.3 (Fall 1984): 11–16Delegates of the 1970 conference moved to adopt a resolution which stated that women constituted a majority of the church membership but had limited opportunity to act as representatives.
Dialogue 24.1 (Spring 1991): 13–35
However, during the mid-1800s, speaking in tongues was so commonplace in the LDS and RLDS churches that a person who had not spoken in tongues, or who had not heard […]
[…] on 20 October 1861 , Richard C. Evans rose to fame and power experienced by few o ther members of the Reorganized Church of Jesus Christ of Latter Day Saints during the late nineteenth […]
[…] General Authorities to some Sunday School teachers, are generally impressed with and concerned about “scientific proof” of the Book of Mormon. As a practicing scientist and Church member, I am singularly unconcerned about such […]
[…] Utah’s woman suffrage laws, abolished the existing apportionment of the Territorial Legislature and (shades of Earl Warren) ordered equal representation in both chambers. The law retained the test oath for voting and the criminal […]
[…] attack on polygamy, in a number of instances subtly invited assaults on the “relic of barbarism” in order to shield an institution of infinitely greater significance for Mormon history, the political Kingdom of God. […]