Dialogue 18.4 (Winter 1984): 65–80
Shortly after the church was organized, one of Joseph Smith’s main priorities during his lifetime was preaching to the Native Americans, who he believed to be the descendants of […]
[…] experts in the subject area of the paper. This review can take up to 12 weeks in order to locate qualified Mormon studies reviewers in narrow subfields. Following the subject expert review, the editor […]
[…] all this fantasizing about whitebread movie stars. I don’t think God really wants us to lie in order to make people think we’re “normal,” but Mormon culture sure expects us to. It’s not like […]
[…] his book-length treatment Same-Sex Dynamics in 19th C. America: A Mormon Example, that looked at “intimacy” broadly defined, before the rise of homophobia in the post-WWII period. It is a fascinating study of changing norms and […]
Dialogue 49.2 (Summer 2016): 45–50
“I am the mother of a queer son. I am also an active member of The Church of Jesus Christ of Latter-day Saints as well as a professor at […]
[…] be a wife. But I was eight years old, and in my mind, if all I really wanted from the future was a husband, then that must mean that I wanted to be a wife.”
[…] our lifetimes. Writers and speakers intimated that those who didn’t fall into step with the Church’s marching order had an insufficient grasp of the gospel. They just didn’t understand; otherwise they’d be on the […]
Dialogue 52.1 (2019): 169–178 Young shares her testimony of temple work even though she found some wording in the endowment ceremony sexist.
Dialogue 20.4 (Winter 1987): 33–76 Mauss encourages an openess about the temple to help better prepare future endowment holders and to create a better understanding among members and nonmembers.
[…] to follow him—as radical and uncomfortable as it might be for us to do so at times—in order that the entire human family might be reconciled to God. As his followers, we should be […]