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I Am a Child of Gods
April 12, 2022[…] Eliza R. Snow, polygamous wife to both Joseph Smith and Brigham Young. Her status in the patriarchal order of the Church gave her significant credibility in her poetry and theology. For many, Eliza R. […]
Joseph Smith and the Face of Christ
August 26, 2020[…] moment when, one assumes, God has allowed Joseph to experience the full force of demonic power in order that he might truly be open to the light that was about to envelop him—at the […]
The Aaronic Order: The Development of a Modern Mormon Sect
April 25, 2018Youth Suicide Rates and Mormon Religious Context: An Additional Empirical Analysis
October 24, 2018Dialogue 49.2 (Summer 2016): 25–44
Much has been discussed and written regarding whe ther or not the rate of LGBT youth suicides in the Mormon community has risen in the wake of the November […]
You Are Not Alone: A Plea for Understanding the Homosexual Condition
April 10, 2018 […] 26.3 (Fall 1993): 119–140
In fall 1993, TJ O’Brian wrote, “You are Not Alone: A Please for Understanding the Homosexual Condition.” O’Brian was a gay man and this esay addresses how church members should treat […]
An Evangelical Perspective
March 17, 2018[…] was no dialogue. There was no room for prayerful consideration of the issues. I was given an order, and I was supposed to follow without question. But I did have questions. As both a […]
Two Modes of Political Engagement
March 17, 2018[…] avenue unappealing. Gay liberation was tied to sexual liberation and a radical critique of the existing social order, both of which were seen as having little to do with marriage. Lesbian feminists in the […]
“What Has Become of Our Fathers?” Baptism for the Dead at Nauvoo
April 14, 2018Dialogue 23.2 (Summer 1990): 85–97 Chronicling the history of baptizing for the dead during the Nauvoo Period, this article introduces the practice from the first baptizers to how it was altered after Joseph Smith’s death.
Mothers and Authority
April 12, 2022[…] to deny power and privilege to women and individuals at the margins. Symbols are adaptable, but in order to stop using symbolic womanhood as a weapon to silence women, we have to be willing […]