Dialogue 16.2 (Summer 1983): 39โ45
This paper examines Isaiah’s prophecies in their historical context and compares their meaning as a message for his time with the expanded meaning that Christians โ and specifically Mormons โ […]
[…] spent a professional lifetime reading, teaching, and writing about literary texts. Much of my interest in and approach to the Book of Mormon lies with the textโthough not just as a field for scholarly exploration.
Dialogue 30.3 (Fall 1999):90โ103
To average LDS church members in 1909, Roberts’s New Witnesses for God substantiated their beliefs and further embellished his stature for them as a historian and defender of the Book of […]
[…] 61โ71
THE WORLD IS RAPIDLY CHANGING as new technologies change the way we think, act, and live. This is particularly true with the many changes biol๏ฟพogy has wrought in our lives over the last few years.
Dialogue 52.3 (Fall 2019): 1โ18 Shields argues that if you deny or dismiss Sidney Ridgonโs contributions to the early church, then the scripture canon during this time would need to be reinterpreted.
Dialogue 26.4 (Winter 1993): 1โ22 The analysis that follos is an admittedly speculative personal reflection on elements that need to be kept in mind in understanding the psychological dynamics of Joseph Smith’s creativity.
Dialogue 27.3 (Fall 1994): 233โ247 Snow puts Joseph Smith squarely within Joseph Campbellโs famous workย The Hero with a Thousand Faces, which is also known as the heroes journey.
Dialogue 5.3 (Fall 1970): 11โ25 Godfrey describes the steps leading to Wilford Woodruff issuing the First Manifesto.
Dialogue 41.2 (Summer 2009): 85โ101Hardy describes the long, difficult process of researching polygamy during a time that the church wasnโt open about polygamy.