Dialogue 18.3 (Fall 1985): 21–32
While an examination of that history leaves unanswered the question of women’s ordination to the priesthood, the historical overview of LDS women’s relationship to priesthood suggests a more expansive view […]
Dialogue 27.2 (Summer 1994): 83–153
Believing that a more efficient approach could be used to the church’s advantage, he proposed that the Relief Society organize a social service department where these new techniques could be […]
[…] Hyrum Andrus’s little 1965 book on Mormonism and conservative politics, in which the author posits that, “in order to meet the problems that currently confront them, Latter-day Saints are bound by that which they […]
Dialogue 52.1 (Spring 2019): 17–32
I do not lend the weight of truth to the language of ritual. Such language is symbolic. But even in the context of symbolism, language that is so preferential toward […]
[…] is a recent convert to the LDS Church and had to walk away from her ordination in order to be baptized. She works as a therapist in Seattle. Nancy Ross is a professor and […]
[…] (Spring 2014): 104–123
An oral interview between an LDS Member and a Community of Christ member regarding the history of the Kirtland Temple. They explain that despite differences in religious beliefs, people can still […]
Dialogue 23.2 (1990): 61–83 Launius shares how the Reorganized Church has changed their stance on baptisms for the dead.
Dialogue 23.2 (Summer 1990): 99–105Underwood discusses why two religions who share the same exact upbringing have different opinions about the temple rituals.
Dialogue 17.1 (Spring 1984): 106–112
To be a Mormon — in the generic use of that term — is an attitude: an attitude of uniqueness — of peculiarity — • which makes itself known in […]
[…] Pratt handles his escape similarly well. He has the rhetorical skill to interrupt his own story in order to get his “friends all safely out”; and these interpolated vignettes and the account of his […]