<i>Dialogue 27.2 (Summer 1994): 15–40</i><br>It would seem that Mormons who have believed for over a hundred years in the real existence of the Goddess, the Mother in Heaven, should be far ahead of other […]
[…] “Golden Bible Hill . . . there is a hole 30 or forty feet into the side— 6 feet diameter.” The existence of this hole on the northeast side of the hill in 1867 […]
[…] groups like the Mormon Fundamentalists of Utah. Fox argues that polygyny is not “a subversion of social order,” nor does it “fetter people in stationary despotism” as the Reynolds case so strongly implied (28-29), […]
[…] and growth of fundamentalisms which account for the enormous resources dedicated by the institutions of the “established order” to the study of fundamentalists/isms. Established elites hope, no doubt, that if they can identify those […]
[…] his book-length treatment Same-Sex Dynamics in 19th C. America: A Mormon Example, that looked at “intimacy” broadly defined, before the rise of homophobia in the post-WWII period. It is a fascinating study of changing norms and […]
[…] Secularization is an observable but more complicated process, which we will see for the Dutch case in order to place Mormonism in the secularizing religious landscape there. Secularization in Western Europe: The Crumbling of […]
[…] Book of Mormon, the visits of heavenly messengers, the plan of salvation, the restoration of the ancient order of things, and the many other exciting doctrines. Having obtained such knowledge as investigators, they are […]
[…] in that he could not withhold the life of his body. He voluntarily gave it up in order that nothing might be lacking in his efforts to realize the fullest life of humankind and, […]
[…] an interim role. Like Luther, Hut gave a higher priority to the written Word in the divine order of grace and salvation. Yet, like Denck, he emphasized the whisperings of the Spirit, the necessity of […]
[…] absence of the Native American participants’ own perspectives. This study was designed to address that deficit. In order to understand Placement’s consequences, I gathered twenty-two participant oral histories during several weeks of fieldwork on […]