Dialogue 51.3 (Fall 2018): 209–211
Jackson explains “ The Church refused to grant the Black body whole recognition and divinity. To Nephi, I was not fair and delightsome. To Joseph, I was a violator […]
Dialogue 27.4 (Winter 1994): 41–56White South African Church members’s perspectives on racial issues in the context of Apartheid.
[…] another race of people. What is the chance of this particular black person getting a calling in order to learn leadership? It is kind of slim” (1985, 12). Elizabeth Pulley explained, “I have the […]
Dialogue 25.1 (Spring 1992): 13–36
A historical analysis of the globalization of the Church. Under President David O McKay, the Church was able to reach out to more people beyond North America and Europe, which […]
Dialogue 4.4 (Winter 1969): 86–103
Lester E Bush wrote in response to Stephen G Taggart’s book which the author tried to show that the Church came from abololonist ideas because the Church was orginially founded […]
Dialogue 23.1 (Spring 1990): 11–36
A history of Black LDS social groups and organizations. The Genesis Group gave African Americans a better chance to connect with fellow African Americans through frequent socials. The first group […]
[…] Where it might have steeled its women for the many noes they would need to say in order to hold to the rod, it muddied the waters instead. Unafraid of taking tough stances on […]
Dialogue 14.3 (Fall 1981): 11–45
Mauss situates the 1978 revelation on the priesthood in modern American historical context. Everything changed for the Church during the Civil Rights Movement when people both inside and outside the […]
Dialogue 12.2 (Summer 1979): 22–36
Elijah Abel, a black man ordained to the priesthood, was restricted in his church participation starting in 1843, even though he was well respected by both members and leaders. Newell […]
Dialogue 14.4 (Winter 1981): 40–47I am sensitive to that steadying hand as I attempt to identify and define what for an earlier generation of women identified and defined them as women—their relationship to the Church.