The Pink Dialogue and Beyond
April 19, 2018[…] (Winter 1981): 28β39</i><br>Some time in June 1970,I invited a few friends to my house to chat about the then emerging womenβs movement. If I had known we were about to make history, I would […]
[…] (Winter 1981): 28β39</i><br>Some time in June 1970,I invited a few friends to my house to chat about the then emerging womenβs movement. If I had known we were about to make history, I would […]
[…] the nature, power, and majesty of the divine presence. Theologians and scientists alike espoused natural theology in order to substantiate their faith and understanding in the wisdom of the creator.Β Thus it should come […]
[…] The concept of a mechanistic, clock-work universe was the product of the Enlightenment and its obsession with order and machines. Hence, inductive methods appeared to be the best way to understand the parts. There […]
[…] section 101, which in previous editions contained sixty-six footnote references, arranged sequentially below the text in alphabetical order. The first twenty six carried letter designations, from a to z. The next twenty-six were indicated […]
[…] only as a transition to a higher realm of reality which still involves a type of physical order, even though we normally cannot comprehend that order because of our earthly limitations. (The analogy presented […]
<i>Dialogue 16.4 (Winter 1983): 22β31</i><br>This study addresses poetry within the Reorganized Church of Jesus Christ of Latter Day Saints, and defines an RLDS poet as someone who belongs to the RLDS church and who […]
[…] characterizing the defensive elimination of moral conscience and the replacement of ideals by satisfaction of a narcissistic order (power, opportunism, vengeance, ambition, et caetera).β If, as a rule, we Mormons are reluctant to own […]
[…] because he had not published for the benefit of Church members a clearly stated outline of the order and precedence of presidential succession, there was a succession crisis following his death. For most members […]
[…] beliefs to influence the narrative. In general, he simply relies on stereotypes of social structure, discipline, and order.Β Philip Jose Farmerβs Flesh (New York: Signet, 1968) does, on the other hand, incorporate specific Mormon […]
[…] of overcoming the atmosphere of mistrust in the ministry of reconciliation, in the strengthening of the international order, and in a change of human mentality. Implicit here was also a kind of grace period. […]