The Joseph Smith Papyri
May 3, 2018[…] long (according to Doctor Baer’s indications), and I have a pretty good idea of what PJS (as I shall call this document) must have looked like before it broke into pieces over a century ago.Β
[…] long (according to Doctor Baer’s indications), and I have a pretty good idea of what PJS (as I shall call this document) must have looked like before it broke into pieces over a century ago.Β
<i>Dialogue 4.2 (Summer 1971): 82β85</i><br>Secular scholarship and L.D.S. studies of archaeology and the Book of Mormon have had a discordant dialogue for some time. The scripture asserts, for example, that the civilizations it describes […]
While it is true that there has been no substantial literary tradition among the Mormons, there are indications that one is beginning. For the first time there is a sufficient number of Mormon scholars […]
[…] time to that of the present. This was a part of the βFall.β With the Fall the order of existence was changed, and blood became the sustaining factor within man and the animals.Β The […]
[…] Nauvoo Mormonism was more than a religious faith in the conventional sense. It was a complete social order that confidently joined civil and religious authority.Β The envelopment of economics and politics in religion had, […]
[…] civil war existed. On October 27, 1838, the Governor of Missouri, Lilburn Boggs, signed the βEx termination Orderβ which read in part, β. . . the Mormons must be treated as enemies and must […]
[…] together working in harmony with irrevocable law. We are here to undergo the experience of mortality in order to learn what that experience has to teach; and we are to undergo that experience not […]
<i>Dialogue 5.3 (Fall 1970): 11β25</i><br> Godfrey describes the steps leading to Wilford Woodruff issuing the First Manifesto.
[…] is both the joy and despair of the New Testament scholar. Because differences are quite limitedβessentially word order, synonyms, and a relatively small number of disputed passagesβthe antiquity of this record is beyond question. […]
[…] laws as co-eternal with God, not contingent upon Him but shaped by Him in the Creation in order to provide opportunities for growth for man in the image of God; we believe that men […]