<i>Dialogue 18.1 (Spring 1985): 9–105</i><br> Quinn shares that even with the Manifesto that officially ended plural marriage, plural marriages were still happening in the church between the First and Second Manifestos. Despite church leaders […]
[…] essay provides new ways of understanding Joseph’s narrative, analyzes previously neglected issues/data, and establishes a basis for perceiving in detail what the teenage boy experienced in the religious revivalism that led to his first theophany
<i>Dialogue 31.2 (Summer 1998): 1–68</i><br>Quinn shares what Mormon Fundamentalists believe. some stereotypes about them, and identfies the different groups.
<i>Dialogue 8.1 (Spring 1973): 11–68</i><br>Lester Bush’s landmark article tells the most comprehensive history of the church’s teachings on race and priesthood, destabilizing the idea that it originated with Joseph Smith or had been consistently taught.
<i>Dialogue 48.2 (Summer 2015): 1–57</i><br>Although race and gender are connected in 2 Nephi 26:33, the historical origins of the gender ban have not yet been addressed with the same degree of attention in Church discourse.
[…] his book-length treatment Same-Sex Dynamics in 19th C. America: A Mormon Example, that looked at “intimacy” broadly defined, before the rise of homophobia in the post-WWII period. It is a fascinating study of changing norms and […]
<i>Dialogue 20.1 (Spring 1987): 69–75</i><br> EVEN A CASUAL REFERENCE to studies treating the Book of Mormon reveals a range of divergent explanations of its origins. At one extreme are those who are skeptical of […]
<i>Dialogue 10.2 (Summer 1977): 12–46</i><br> The extensive national attention had a demonstrable impact in Utah. In 1876 the territory’s first anti-abortion law was enacted, carrying a penalty of two to ten years for performing […]
<i>Dialogue 20.4 (Winter 1987): 75–122</i><br> Buerger outlines the history of the endowment ceremony but does not share anything that he has covenanted not to divulge.
[…] there is little doubt that science was victorious in its centuries-long warfare with theology. From Galileo—kneeling in the robes of a penitent criminal before his Inquisitors, pleading for mercy on the grounds of age […]