[…] also observed conservative Mormons with one foot in the LDS Church and the other in the Fundamentalist world. Among other characteristics, the various groups have different attitudes toward the source of priesthood authority, the centrality […]
[…] (Fall 1984): 37–75</i><br> As one step in that direction, this article explores Book of Mormon usage in the pre-Utah period (1830—46), and seeks answers to the following questions: Which passages from the Book of […]
Women in the Church of Jesus Christ of Latter-day Saints have engaged in missionary work since the year of the religion’s founding. But sociological research on the experience of these missionaries is still young […]
<i>Dialogue 40.1 (Spring 2007): 83–136</i><br>Watson explains how the secret marriage of Louis J. Barlow to a 15-year-old girl caused a major rift among fundamentalists. Today’s fundamentalist members are still experiencing the effects of that marriage.
[…] Human Life Ethics and Same-Sex Marriage.” He expains, “I analyze a number of factors that could ease the way for the Mormon Church to withdraw its opposition to same-sex marriage, at least as it […]
The bibliographical listing which follows includes books, pamphlets and reprints on Mormon topics, most of which were published in 1970. Because of the time lag between the last book bibliography printed in Volume […]
[…] Genealogical Library,” Chattanooga News-Free Press. February 16, 1977. Cattau, Daniel. “To Mormons, Root-Tracing is Serious Business.” Omaha World-Herald. June 12, 1977, p. 7B. Crispell, Rhoda. “Tracing Roots to Brigham Young (and 1000 A.D.).” Poughkeepsie […]
[…] people to Chicago in 1893, that city would always be something more than “hog butcher to the world.” The dazzling Midway Plaisance, one of the fair’s high lights, soon disappeared. But an amazing stretch […]
[…] . . . less pious, less judgmental, more aware of living in and negotiating with the secular world.” Armand would carry these attributes with him throughout his life straddling both the Church of Jesus […]
[…] were not alone on that point. “Indeed if women are ever to claim full participation in the world’s major religions, revelation must broaden its beam to reach well beyond Salt Lake City—to Canterbury and […]