“Dear Sister Zina… Dear Brother Hugh…”
April 16, 2018[…] often wish that more of our sisters could have the opportunity of doing missionary work in the world but I suppose their work, which is great, is nearer home. I am called to leave […]
[…] often wish that more of our sisters could have the opportunity of doing missionary work in the world but I suppose their work, which is great, is nearer home. I am called to leave […]
[…] article will explain what trauma is and how to be trauma informed, describe a few examples from the Book of Mormon in which a sensitivity to trauma could reveal greater insights from the text, […]
The flaws of Mormon fiction are many. But so are the possibilities.
<i>Dialogue 24.1 (Spring 1991): 86–98</i><br> In preparation for the Independence Temple that was dedicated in 1994, an RLDS member shares ideas about temples in general.
<i>Dialogue 27.1(Spring 1994): 1–72</i><br>Smith discusses the importance of plural marriage in Nauvoo to church history. He shows that after Joseph Smith passed away, Nauvoo polygamy numbers rose.
<i>Dialogue 27.2 (Summer 1994): 69–82</i><br>Zina, like many other early converts to Mormonism, was a child of the Second Great Awakening.
[…] 31–42</i><br>A series of questions began to occur to me: If I hate my mother, can I love the Heavenly Mother? If I hate my mother, can I love myself? If I hate God, can […]
[…] and wife (and only husband and wife), was for the principal purpose of bringing children into the world. Sexual experiences were never intended by the Lord to be a mere plaything or merely to […]
[…] in his earthly ministry: “Truly I tell you, wherever this good news is proclaimed in the whole world, what she has done will be told in remembrance of her.” For our purposes, in Matthew […]
<i>Dialogue 44.4 (Winter 2011): 106–141</i><br> From Editor Taylor Petrey: “Toward a Post-heterosexual Mormon Theology” was actually the first major article I ever published. I did not know what to expect, but it ended up […]