[…] “sin against God.” I believe (though I’m not pre pared now to document) that in the ancient world, such would be the case; the little I know about the ancient gods (the Hellenic ones; […]
[…] That is, causal relations are universal (the “universality criterion”) and given prior events, one and only one world is possible (the “necessity criterion”). Both of these commitments are controversial and neither has been shown […]
<i>Dialogue 38.3 (Spring 2004): 1–74</i><br>Bergera uses evidence from plural wives to show who some of the first polygamists were in the church.
[…] spokesmen for the Church. But now comes Mr. Udall with some pertinent observations designed to let the world know that all Mormons are not unenlightened die-hards. It’s too bad the world doesn’t know that […]
<i>Dialogue 52.2 (Summer 2019):37–58</i><br>Ryan Thomas highlights the different metal writing cultures from around the same time as the Book of Mormon periods to see if it is historically likely for the Gold Plates to […]
[…] (Summer 2017): 1–52</i><br> “What do We know of God’s Will for his LGBT Children?: An Examination of the LDS church’s position on homosexuality” divides it up into a “doctrinal, moral, and empirical perspective.” Cook’s […]
[…] Spirit impelled Brother Richards to prophesy that those principles that we were about to publish to the world would never die out or cease until it had revolutionized the earth. That declaration was an […]
[…] Dialogue 16.4 (Winter 1983): 74 – 90</i> <br> This paper attempts to throw some new light on the history of this Mormon connected Egyptiana since 1848 (the close of the Mormon era in Nauvoo) […]
[…] I’m not ashamed to own my Lord Or to defend his cause, Maintain the honor of his world, The glory of his cross. Jesus, my God, I know his name: His name is all […]
<i>Dialogue 27.2 (Summer 1994): 83–153</i><br>Believing that a more efficient approach could be used to the church’s advantage, he proposed that the Relief Society organize a social service department where these new techniques could be […]