Prophecy and Palimpsest
March 27, 2018[…] to be moved by the fortunes and mis fortunes of the characters, etc. One enters a fictive world, a narrative world, in order to feel and experience things one would never otherwise experience. We […]
[…] to be moved by the fortunes and mis fortunes of the characters, etc. One enters a fictive world, a narrative world, in order to feel and experience things one would never otherwise experience. We […]
<i>Dialogue 12.4 (Winter 1979): 46–61</i><br> Clayton discusses the history behind The Supreme Court Case Reynolds v. United States (1876), and shares his opinion about what was going on between members in Salt Lake and […]
[…] have a strong tradition of speculative theology, I want to explain some of my objectives and methods in writing this essay. My chief purpose is to make symbolic connections, to evoke families of images, […]
[…] way ashamed of it. —Anthony Maitland Stenhouse So wrote Anthony Maitland Stenhouse (no relation to T. B. H. Stenhouse), a Scot transplanted temporarily to the western Canadian wilderness and an ardent nineteenth-century proponent of polygamy.
[…] was the official church of Italy. After the fall of Mussolini and fascism at the end of World War II, the constitution of the new Republic of Italy recognized the Lateran accords, including the […]
[…] University of Vienna, regarded at the time as the premier intellectual center of Europe, and perhaps the world. It was in Professor Erich Voegelin’s sociology of religion seminar that Bennion first encountered Weber’s thought. Voegelin, […]
[…] to faith: that God had fulfilled his promises to Israel and had brought salvation to the whole world through a crucified and risen Messiah. Paul extends this basic story into the present moment by […]
[…] to an Israelite origin as posited by Mormon scripture, genetic data have confirmed already existing archaeological, cultural, linguistic, and biological data, pointing to migrations from Asia as ” the primary source of American Indian origins
[…] earth “from a more exalted sphere” with eyes that see “through a glass, darkly” and perceive the world in terms of explicit separateness or opposites (what in Christian parlance we term “the Fall”), but […]
<i>Dialogue 52.1 (Spring 2019): 45–76</i><br> A Feminist Family Home Evening discussion with Maxine Hanks regarding women in the church as seen through temple theology.