[…] (Summer 2017): 1–52</i><br> “What do We know of God’s Will for his LGBT Children?: An Examination of the LDS church’s position on homosexuality” divides it up into a “doctrinal, moral, and empirical perspective.” Cook’s […]
[…] Spirit impelled Brother Richards to prophesy that those principles that we were about to publish to the world would never die out or cease until it had revolutionized the earth. That declaration was an […]
[…] Dialogue 16.4 (Winter 1983): 74 – 90</i> <br> This paper attempts to throw some new light on the history of this Mormon connected Egyptiana since 1848 (the close of the Mormon era in Nauvoo) […]
[…] I’m not ashamed to own my Lord Or to defend his cause, Maintain the honor of his world, The glory of his cross. Jesus, my God, I know his name: His name is all […]
<i>Dialogue 27.2 (Summer 1994): 83–153</i><br>Believing that a more efficient approach could be used to the church’s advantage, he proposed that the Relief Society organize a social service department where these new techniques could be […]
[…] God substantiated their beliefs and further embellished his stature for them as a historian and defender of the Book of Mormon. But only thirteen years later Roberts was to change his mind and that […]
Hugh Nibley lives in a world of serendipity. As his son-in-law and intended biographer, I have discovered that, time and time again, he has miraculously avoided some catastrophe or dropped in on some fortunate […]
[…] with the Poplars in her country lanes, They have known exile too And reach for their Old World home As you might for your in absentia. If by Richards’s own hand, these might be […]
[…] order to judge the text’s accuracy—this was a new idea about the relationship between narratives and the world. Making the question of scriptural truth a positive question—a question about posits—reflected a wholesale change that […]
[…] victims of some other tragedy. They might just be confused youngsters, fighting to make sense of a world that seems cruel and unfeeling. Joining a strange Church is not a risk simply because these […]