[…] (Fall 1984): 37–75</i><br> As one step in that direction, this article explores Book of Mormon usage in the pre-Utah period (1830—46), and seeks answers to the following questions: Which passages from the Book of […]
<i>Dialogue 40.1 (Spring 2007): 83–136</i><br>Watson explains how the secret marriage of Louis J. Barlow to a 15-year-old girl caused a major rift among fundamentalists. Today’s fundamentalist members are still experiencing the effects of that marriage.
[…] Human Life Ethics and Same-Sex Marriage.” He expains, “I analyze a number of factors that could ease the way for the Mormon Church to withdraw its opposition to same-sex marriage, at least as it […]
The bibliographical listing which follows includes books, pamphlets and reprints on Mormon topics, most of which were published in 1970. Because of the time lag between the last book bibliography printed in Volume […]
[…] Genealogical Library,” Chattanooga News-Free Press. February 16, 1977. Cattau, Daniel. “To Mormons, Root-Tracing is Serious Business.” Omaha World-Herald. June 12, 1977, p. 7B. Crispell, Rhoda. “Tracing Roots to Brigham Young (and 1000 A.D.).” Poughkeepsie […]
[…] . . . less pious, less judgmental, more aware of living in and negotiating with the secular world.” Armand would carry these attributes with him throughout his life straddling both the Church of Jesus […]
[…] were not alone on that point. “Indeed if women are ever to claim full participation in the world’s major religions, revelation must broaden its beam to reach well beyond Salt Lake City—to Canterbury and […]
[…] 1950s, President David O. McKay took forthright steps to move the largely domestic church into the international world. Within months after assuming his presidency, he embarked on a series of world tours, much as […]
3 September 1984 Today my youngest child went to school all day for the first time. Every mother approaches this milestone with both anticipation and dread. I reached this point once before, six years […]
[…] 1980). For the purposes of this discussion, the beehive represents all aspects of Mormon involvement with the world, cultural as well as economic. The angel, in contrast, represents Mormonism’s other-worldly heritage, the spiritual and […]