[…] time even exhilarating, continually gratifying place as an “inside-outsider” in Zion. My first introduction to the Mormon world came in September 1960, when our family (my husband Tony, our eight-year-old son Stephen, and I) […]
<i>Dialogue 38.4 (Winter 2006):83–104</i><br>Thus, regardless of how one chooses to resolve the issues surrounding its origins, one must conclude that the Book of Mormon’s theological arguments should be seen as designed to be read […]
[…] This could work! *** The village consisted of slightly more than three-hundred people from all over the world. About a third were from China and another third from India. The rest were a mix […]
The New English Bible was produced to enhance modern readers’ understanding of the Bible’s content. The recommendation of the multidenominational committee that initiated the translation project in October of 1946 was “that a completely […]
[…] Latter Day Saints, Independence, Missouri. Steven Epperson: Assistant Professor of History, Brigham Young University, Provo, Utah, specializing in American religious history and history of Christian doctrine. Mark D. Thomas: Scriptural Studies Editor, Dialogue: A […]
[…] This scene is typical of many that take place each month in Latter-day Saint homes throughout the world. While LDS publications describe growth in millions, what is significant about that growth is the individuals […]
[…] collection of biographies chronicling the lives of nine senior ward members. Impetus for the project came when news reached Bill Cottam during his initial year as First Ward bishop that several older members had […]
[…] Saints in the Eastern Country and bring them to Zion to Esstablish Iron foundries.” England was the world center for the iron trade at the time, and modern iron-making techniques and machinery were developed […]
[…] other back. Ahead is a new period as Mormonism becomes a worldwide church, entailing increased contact with world religions and with the secular culture of the modern world. Over the next two decades millions […]
<i>Dialogue 43.2 (Summer 2010): 1–44</i><br> A discussion of the theology of the body being combined with the spirit for various different reasons.