The materials reviewed in this bibliography are books—new and reprint—published since the last book list appeared in the Autumn/Winter 1973 issue of Dialogue. This is a selected listing excluding some of the publications […]
[…] Pacific Railroad.” It is Brigham benign and paternalistic toward his sons and, toward the rest of the world, self-assured, firmly entrenched in the faith and in the works of Zion so materially visible on […]
[…] Think how depressing it would be to think that your marriage was the only one in the world that had challenges—and lots of people do add guilt to their difficulties by thinking that way.” […]
[…] and three levels of underground parking for 1,400 cars. The Church has approximately 6,700 buildings throughout the” world, including meetinghouses, temples, mission homes, visitors centers, welfare facilities, and seminary and institute buildings. In 1979, […]
<i>Dialogue 17.1 (Spring 1984): 44–50</i><br> The big question for me in this controversy is whether freedom of inquiry, with the agonizing ambiguity that accompanies it, will be sacrificed to the interests of those who […]
[…] of the two peoples’ association during centuries of bondage, but because the Nile culture enriched the known world. As recently as Dickens’s time, quacks could attract crowds by claiming the title, “Doctor of Egypt.” […]
<i>Dialogue 18.2 (Summer 1985): 116–127</i><br>Women in the Mormon Church are encouraged toward traditional roles and attitudes that discourage personal, familial, and societal change. The ideal female role is that of a non-wage-earning wife and […]
<i>Dialogue 18.2 (Summer 1985): 92–113</i><br>During the last twenty-five years, Reorganized Latter Day Saints have struggled to discover what it means to be the body of Christ in the modern world.
[…] If he’d just drop those skeptical blinders long enough to see what’s really going on in this world. . . .” Carmen Maria Stavely, whose exotic given names trailed a deliberately homespun life like […]
[…] it is unperceptive to dismiss Mormonism “as little more than an elaborate idiosyncratic strain of the nineteenth-century search for primitive Christianity” (p. 68), or to perceive twentieth century Mormonism as “an idiosyncratic Protestant denomination” […]