Dialogue 56.3 (Fall 2023): 1–33
Practitioners and historians of Book of Mormon archaeology have tended to narrate the emergence and history of the field as a story of conventional scholarly investigations by Latter-day Saint […]
[…] — to really do it right. But Carmen was already put out enough. Every excursion was like World War III now. The Great Compromise. A little tit for a helluva lot of tat. For […]
[…] the first law of heaven and the first principle of obtaining righteousness unto the glories of the worlds hereafter, etc., etc. Only that was a little bit awkward. The next man up in my […]
[…] FBI under cover agents reporting back to J. Edgar Hoover on the terrible continuing threat of the world-wide communist (read: Mormon) conspiracy. Yet the Tanners have been more than simply gadflies; in curious and […]
[…] certain corrupt ideas. It didn’t have to be this way, of course. One can easily imagine a world where Mormonism refuses to recognize the authority of other churches but nevertheless maintains that truth can […]
Dialogue 54.3 (Fall 2021): 1–40 The debate about Joseph Smith’s translations have primarily assumed that the translation was commensurable and focuses upon theories of authorial involvement of Joseph Smith.
[…] have proved to be so useful that some historians now concede that a review of the contemporary fiction is a fruitful, if not an indispensable, preliminary to the search for historical truth in any period.
[…] 31.4 (Winter 1998): 31–42
A series of questions began to occur to me: If I hate my mo ther, can I love the Heavenly Mother? If I hate my mother, can I love myself? If […]
Dialogue 27.1(Spring 1994): 1–72Smith discusses the importance of plural marriage in Nauvoo to church history. He shows that after Joseph Smith passed away, Nauvoo polygamy numbers rose.
Dialogue 27.2 (Summer 1994): 69–82Zina, like many other early converts to Mormonism, was a child of the Second Great Awakening.