[…] at one point (p. 68), they imply a wider meaning of cultural difference as they discuss the worldwide nature of the Church. Dale T. Fletcher has argued for a distinctive artistic expression of Mormonism […]
The following is excerpted from a longer interview conducted by Shirley E. Stephenson as part of the Oral History Program at California State University at Fullerton, November 30, 1975.
[…] the gospel to a multitude of people. He believed that this vision would be realized in the world of spirits. He referred to this when he said that he should die before my return […]
Dialogue 47.1 (Spring 2012): 104–123
First, the history of the temple project will be shown from the Dutch perspective, with a discussion of some of the observable effects on the Dutch saints, one of […]
[…] rituals. This decision changed the religious status of thousands of Latter-day Saints of African descent throughout the world and finally enabled the opening of missionary work to Haiti. Not only would Blackness have impacted […]
Dialogue 6.1 (Spring 1971): 46–58
Since around the time as the martyrdom, Joseph Smith has been compared to Muhammad who was the founder of Islam. Green and Goldrup presents evidence for how Islam and […]
Dialogue 24.3 (Fall 1991): 21–39 Lyman discusses the political pressures from the United Government which led to the church issuing the First Manifesto.
Dialogue 4.4 (Winter 1969): 86–103
Lester E Bush wrote in response to Stephen G Taggart’s book which the author tried to show that the Church came from abololonist ideas because the Church was orginially founded […]
[…] of Eldridge Cleaver, likewise downplays Cleaver’s so-called “dabbling in Mormonism” although concedes that his conversion “shocked the world.” Finally, Target Zero: Eldridge Cleaver a Life in Writing, edited by Cleaver’s one-time wife, Kathleen, makes […]
[…] run the theoretical importance lies not so much in whether contact between the Old and the New World took place, but rather in the degree of impact such contact might have had on New […]