An Ambivalent Rejection: Baptism for the Dead and the Reorganized Church Experience
April 14, 2018<i>Dialogue 23.2 (1990): 61–83</i><br> Launius shares how the Reorganized Church has changed their stance on baptisms for the dead.
<i>Dialogue 23.2 (1990): 61–83</i><br> Launius shares how the Reorganized Church has changed their stance on baptisms for the dead.
The time was 21 April 1932; the place, New Zealand. I had served as a Mormon missionary for nearly two and one-half years, the normal period according to Church practice for a foreign […]
<i>Dialogue 27.4 (Winter 1994): 41–56</i><br>White South African Church members’s perspectives on racial issues in the context of Apartheid.
[…] lyrically beautiful name, there is little to distinguish this place except that it contains some of the world‘s most amazing monuments to religious devotion—the “mysterious subterranean, monolithic rock hewn churches,” as one travel guide […]
<i>Dialogue 47.1 (Spring 2012): 104–123</i><br> First, the history of the temple project will be shown from the Dutch perspective, with a discussion of some of the observable effects on the Dutch saints, one of […]
[…] of Eldridge Cleaver, likewise downplays Cleaver’s so-called “dabbling in Mormonism” although concedes that his conversion “shocked the world.” Finally, Target Zero: Eldridge Cleaver a Life in Writing, edited by Cleaver’s one-time wife, Kathleen, makes […]
[…] rituals. This decision changed the religious status of thousands of Latter-day Saints of African descent throughout the world and finally enabled the opening of missionary work to Haiti. Not only would Blackness have impacted […]
[…] the gospel to a multitude of people. He believed that this vision would be realized in the world of spirits. He referred to this when he said that he should die before my return […]
<i>Dialogue 4.4 (Winter 1969): 86–103</i><br>Lester E Bush wrote in response to Stephen G Taggart’s book which the author tried to show that the Church came from abololonist ideas because the Church was orginially founded […]
<i>Dialogue 6.1 (Spring 1971): 46–58</i><br> Since around the time as the martyrdom, Joseph Smith has been compared to Muhammad who was the founder of Islam. Green and Goldrup presents evidence for how Islam and […]