[…] knows of our loneliness and longing and sorrows over our broken hearts and weeps over our broken world, wouldn’t she (doesn’t she?) at least equally do the same? If faith and reason tell us […]
[…] fuller sense of feminine divinity. McArthur: Plus, Bethany and I both have three daughters. We want the world to be a different place for them to grow up in. Look around. Is this a […]
Dialogue 9.3 (1974): 21–37
Duane Jeffrey is to be thanked for his article, “Seers, Savants and Evolution: The Uncomfortable Interface.” It is an excellent summary of the history of thought on evolution in the […]
Dialogue 36.3 (Spring 2003): 71–87Watson shares why early fundamentalists broke off from the main church and decided to leave Utah and settle Short Creek.
[…] of both groups to establish congregations in Canada’s far west and explores why the growth of the Latter-day Saint and Reorganized Latter Day Saint churches in British Columbia became so lopsided after World War II.
[…] paid a call or two on her there, but I suddenly found myself a stranger in a world of tales, prophecies, precautions and remedies, mysteries reaching with ancient but powerful force from a prehistoric […]
[…] good spanking. Then, when the credits rolled and the lights went up, you were still in another world, gaping at the gilt-edged ceiling medallions and the sparkling chandeliers, at the towering half pillars that […]
[…] America—to use language I learned in church—a “city on a hill,” an example to the big wide world my extended family came from, or was it “Babylon,” worldwide marketer of wickedness, where wrong was […]
[…] seem to be superficial, missing the root causes of the problem. If radicalism seeks to transform the world by changing the system, and if organized religion addresses itself narrowly to the individual, is it […]
[…] century. Her essay provides valuable insights into the pressures that have shaped her church in the modern world. The 1970 World Conference of the Reorganization may well prove in retrospect to have been the […]