Hying to Kolob
April 22, 2018Old Bishop Leonard used to insist that the Spirit World was right here on earth and the dead were never far from home. He was not really the bishop anymore, but the title was […]
Old Bishop Leonard used to insist that the Spirit World was right here on earth and the dead were never far from home. He was not really the bishop anymore, but the title was […]
[…] because, he said, “it destroys the God given power to bring forth sons and daughters into this world.” Undoubtedly the most difficult public problem was the enforcement of state and nationwide Prohibition against those […]
[…] fulfill what its founders believed to be its greatest purpose: propagating this message to the literate, thinking world. The only true dialogue possible be tween Mormon and non-Mormon was, and continues to be, limited […]
[…] angrily as a visiting dignitary announces that if he had a choice of any ward in the world to live in, he would choose Wilshire Ward. It seems to us that he does have […]
[…] what the gospels are really about” (ix). According to a dominant Christian view today, God created the world and called Israel to be His people, and upon their failure he sent down Plan B, […]
Dialogue 36.4 (Winter 2004):109–128
DID JOSEPH SMITH WRITE the Book of Mormon? To this over-familiar question the orthodox Latter-day Saint answer is a resounding “No” because the official belief is that a series of men […]
Dialogue 49.3 (Fall 2016): 75–88Probably the most destabilizing piece of historical information most Mormons come across is Joseph Smith’s polygamy.
[…] it’s morning in the American Century, when in fact the heating of the atmosphere has made the world system and the birth climate of everyone in this room, regardless of your age, obsolete. When […]
Dialogue 47.4 (Winter 2014): 167–180
Brooks talks about the period from 1970s Mormon feminism in Boston to the present and imagines what needs to be part of the future. She identifies five areas for Mormon […]
Dialogue 52.1 (Spring 2019): 17–32But the experience of women as women, their wilderness crescent, is unshared with men—utterly other—and therefore to men, unnatural.