[…] state in Utah, overzealous in its missionary activities, anti-intellectual, racist, inflexible on changing mores and unconcerned about world problems. Although all of these charges continued to be circulated in one form or another, in […]
<i>Dialogue 43.1 (Spring 2010): 1–36</i><br>And in fact, what might it mean that God “used” evolution tocreate life’s diversity? Was this a choice for God among other al-ternatives? Do Wildman’s pessimistic conclusions hold for Mor-monism? […]
[…] means of a translation device (seer stone, interpreters, and/or Urim and Thummim) and then articulate them into English by tapping into his own mental storehouse of English vocabulary, phraseology, and conceptualizations (the theory of […]
[…] 2022): 41–83</i><br> Drawing on observations and suggestions from scholars of Tibetan Buddhism and Mormonism, this article compares the production of the Book of Mormon with that of the class of Tibetan Buddhist scripture known […]
<i>Dialogue 29.4 (Winter 1998):59–83</i><br> THE BOOK OF MORMON HAS OCCASIONALLY been portrayed as a deficient first novel. Its characters appear flat and stereotypical; the plots and characters seem to lack moral subtlety; and so […]
[…] W. Grant McMurray, who served as president of Community of Christ (1996–2004), on February 22, 2010, at the Prince home in Potomac, Maryland. Both the historic name of the Church (the Reorganized Church of […]
[…] administered by wise leaders. The church’s increasing public relations efforts also helped reshape the Mormon image. Post- World War II codifications of journalistic objectivity, which mandated presenting both sides of an issue, may also […]
[…] the first time such radical ideas as: matter and spirit can neither be created nor annihilated; the world was not created ex nihilo but organized out of existing matter; and God is bound by […]
In recent decades, the LDS Church has moved out of the security of the “ever lasting mountains” to fulfill its prophetic dream of becoming a worldwide organization. Each year 225 thousand or more Saints […]
[…] ideological war, a spiritual war,” to raise their defenses against the perceived growing dangers of the outside world that threatened to displace the home and diminish traditional authority. He likened members to an army […]