[…] confess that I would much prefer to die a natural death to being helped out of the world by the most intelligent graduate, new or old school, that ever scientifically flourished the wand of […]
[…] I asked him the cause, etc. (increased alkalinity), and went home to think about where in the world I was going to come up with $600. Melissa (then twelve) said, “Get the elders to […]
[…] to the Church in the last days will come because many of the good women of the world will be drawn to the Church in large numbers. This will happen to the degrees that […]
There is an apparent rule, honored in some wards as often in the breach I as in its observance, that talks given at missionary farewells are not to be devoted to eulogizing the […]
[…] student of philosophy at San Jose State? You’re just out offering a radical new textually-based interpretation of the entire Book of Mormon in your spare time, hmm? Radical and new. Sounds like a nice […]
[…] Michael Austin What began as a hobby horse for me has now graduated to a soapbox. And the soapbox goes like this: Americans and other Westerners really need to start learning things about Muslim […]
[…] about growing up as a child to Japanese American immigrants who met in the internment camps during World War II. Born on a farm in rural southern Utah (“in order to be far from […]
[…] of his life, I wonder if it was the strenuousness of that struggle to live in both worlds that moved him toward his early death. My parents met when they were students at the […]
[…] Emma. This nearly decade-long project which required deep research in primary sources, launched the authors into the world of Mormon Studies. Through papers and conferences, Linda and Val became known within a growing scholarly […]
Dialogue 23.2 (Summer 1990): 85–97 Chronicling the history of baptizing for the dead during the Nauvoo Period, this article introduces the practice from the first baptizers to how it was altered after Joseph Smith’s death.