[…] of theological thought and language among German protestants as has the King James Version in the English-speaking world. The Uniform Translation and the German Triple Combination The Uniform Translation (hereafter UT) of the Bible […]
[…] That is, should the Church shape itself to the pressing and sophisticated needs of the contemporary urban world, as well as attempt if it can to shape the world in the traditional Mormon image? […]
Dialogue 14.4 (Winter 1981): 60–69THE QUESTION of whether worthy women could be or ought to be ordained to the LDS priesthood has not, until recently, been considered seriously in the LDS community.
[…] discovery of Mormon belief and practices, predicted that if something did not change the Mormon “course, the world’s history will not furnish a parallel of degradation and wretchedness.” Among the earliest observers to suggest […]
Dialogue 27.3 (Fall 1994): 68–97
For faithful Mormons, the thought that someone had violated the sacred confines of the eighteen-year-old Salt Lake temple, which he desecrated by photographing, was “considered as impossible as profaning […]
Dialogue 47.1 (Spring 2014):1–23
This conclusion is obviously problematic, as it implies that the early Church repudiated teachings from the Book of Mormon immediately following its publication. Thus there is a need for a reassessment […]
[…] (1973): 109–126
To answer that question we needed to create some instruments with which we could ga ther the data. We are currently engaged in that instrument-building phase. As one step in that process, […]
Dialogue 53.2 (Summer 2020): 1–35 This article will explore how one of the most open-ended psychological interpretations of Smith’s prophetic leadership and motivation might contribute to better understanding the trajectory of this extraordinarily talented and […]
Dialogue 14.3 (Fall 1981): 89–100
Joseph Smith’s 1838 account of the First Vision has taken priority in structuring Mormon identity, despite the existence of different versions. This article explores why that version is so […]
Dialogue 31.4 (Winter 1999):190–199
It is noteworthy because, instead of laying out the original historical meaning of Isaiah, it reapplies the text to the time of Joseph Smith and to the course of Jewish […]