Temple
Recommended
Heretic and the Inversion of the Mormon Endowment
Ryan M. SpringerThe opening credits of Heretic immediately immerse the viewer in mystery, as the title appears above a series of cryptic glyphs: đđđđđđđ. To those steeped in Mormon lore, these symbols spell âHereticâ in the Deseret…
Patience, Faith, and the Temple in 2019
Margaret Blair YoungDialogue 52.1 (2019): 169â178
Young shares her testimony of temple work even though she found some wording in the endowment ceremony sexist.
Four Words: A Small Change with an Eternity of Impact
Sara LakeToday, I went to the new initiatory session. When I arrived, the cute workers excitedly whispered to each other, âwe have a patron!â I was the first of the day. It felt so good to…
Backwards Pioneers
Heidi NaylorMy earliest memory takes place in 1960s Wilkinsburg, where we lived while Dad finished his schooling at Carnegie Tech. Dark brick house and heavy gray sky. Warm, prickly air; a carpet of clover in the grass. A thick cement porch I loved, anchored with square pillars of the same black brick. Chipped concrete steps with graveled wounds and patches.
LDS Womenâs Authority and the Temple: A Feminist FHE Discussion with Maxine Hanks
Maxine HanksDialogue 52.1 (Spring 2019): 45â76
A Feminist Family Home Evening discussion with Maxine Hanks regarding women in the church as seen through temple theology.
Queer Polygamy
Blaire OstlerDialogue 52.1 (Spring 2019): 33â43
Ostler addresses the problems with what she terms the âStandard Model of Polygamy.â She discusses how these problems might be resolved if it is put into a new type of model that she terms âQueer Polygamy.â
Condemn Me Not
Jody England HansenDialogue 52.1 (Spring 2019): 17â32
I do not lend the weight of truth to the language of ritual. Such language is symbolic. But even in the context of symbolism, language that is so preferential toward men and dismissive of womenâespecially when such language more aptly demonstrates the bias of the writers than the purpose of the ritualâneeds to be removed.
âThe Perfect Union of Man and Womanâ: Reclamation and Collaboration in Joseph Smithâs Theology Making
Fiona GivensDialogue 49.1 (Spring 2016): 1â26
Central to Josephâs creative energies was a profound commitment to an ideal of cosmic as well as human collaboration. His personal mode of leadership increasingly shifted from autocratic to collaborativeâand that mode infused both his most radical theologizing and his hopes for Church comity itself.
The Early Twentieth Century Temples
Paul L. AndersonDialogue 14.1 (Spring 1981): 9â19
Anderson shares how temple architecture changed starting with the Salt Lake Temple.
Heart of the Fathers
Thomas F. RogersThe Child is father to the Man Wordsworth You wake before the alarm you’d set for 4:30. You dress, almost ritually, and decide to fast. Today of all days you must maintain the proper moodâand…
Heretic and the Inversion of the Mormon Endowment
Ryan M. SpringerThe opening credits of Heretic immediately immerse the viewer in mystery, as the title appears above a series of cryptic glyphs: đđđđđđđ. To those steeped in Mormon lore, these symbols spell âHereticâ in the Deseret…
Patience, Faith, and the Temple in 2019
Margaret Blair YoungDialogue 52.1 (2019): 169â178
Young shares her testimony of temple work even though she found some wording in the endowment ceremony sexist.
Four Words: A Small Change with an Eternity of Impact
Sara LakeToday, I went to the new initiatory session. When I arrived, the cute workers excitedly whispered to each other, âwe have a patron!â I was the first of the day. It felt so good to…
Backwards Pioneers
Heidi NaylorMy earliest memory takes place in 1960s Wilkinsburg, where we lived while Dad finished his schooling at Carnegie Tech. Dark brick house and heavy gray sky. Warm, prickly air; a carpet of clover in the grass. A thick cement porch I loved, anchored with square pillars of the same black brick. Chipped concrete steps with graveled wounds and patches.
LDS Womenâs Authority and the Temple: A Feminist FHE Discussion with Maxine Hanks
Maxine HanksDialogue 52.1 (Spring 2019): 45â76
A Feminist Family Home Evening discussion with Maxine Hanks regarding women in the church as seen through temple theology.
Queer Polygamy
Blaire OstlerDialogue 52.1 (Spring 2019): 33â43
Ostler addresses the problems with what she terms the âStandard Model of Polygamy.â She discusses how these problems might be resolved if it is put into a new type of model that she terms âQueer Polygamy.â
Condemn Me Not
Jody England HansenDialogue 52.1 (Spring 2019): 17â32
I do not lend the weight of truth to the language of ritual. Such language is symbolic. But even in the context of symbolism, language that is so preferential toward men and dismissive of womenâespecially when such language more aptly demonstrates the bias of the writers than the purpose of the ritualâneeds to be removed.
âThe Perfect Union of Man and Womanâ: Reclamation and Collaboration in Joseph Smithâs Theology Making
Fiona GivensDialogue 49.1 (Spring 2016): 1â26
Central to Josephâs creative energies was a profound commitment to an ideal of cosmic as well as human collaboration. His personal mode of leadership increasingly shifted from autocratic to collaborativeâand that mode infused both his most radical theologizing and his hopes for Church comity itself.
The Early Twentieth Century Temples
Paul L. AndersonDialogue 14.1 (Spring 1981): 9â19
Anderson shares how temple architecture changed starting with the Salt Lake Temple.
Heart of the Fathers
Thomas F. RogersThe Child is father to the Man Wordsworth You wake before the alarm you’d set for 4:30. You dress, almost ritually, and decide to fast. Today of all days you must maintain the proper moodâand…
The Temple: Historical Origins and Religious Value
Edward H. AshmentDialogue 27.3 (1994): 289â298
Over time Joseph Smith changed his stance on freemasonary, which led to him being included as part of the group. Some of the common aspects of freemasonry introduced into the endowment ceremony.
Temple II
Michael R. CollingsThe Lone and Dreary World
Jack HarrellBut Adam and Eve wept for having come out of the garden, their first abode. . . And Adam said to Eve, âLook at thine eyes, and at mine, which afore beheld angels in heaven.…
Canon: Open, Closed, Evolving | David F. Holland, Sacred Borders: Continuing Revelation and Canonical Restraint in Early America
Samuel M. BrownSacred Borders represents a rigorous and compelling consideration of various traditions about the state of the biblical canon in American religion. For bookish Latter-day Saints, this volume will provide much-needed context for early Mormon beliefs about their open canon as well as a subtle and sympathetic view of both sides of the debate over the closed canon.
The Temple and the Sacred: Dutch Temple Experiences
Walter E. A. Van BeekDialogue 47.1 (Spring 2012): 104â123
First, the history of the temple project will be shown from the Dutch perspective, with a discussion of some of the observable effects on the Dutch saints, one of them being a large drop in temple attendance.
Dialogue Topic Pages #4: Temples
(author)Dialogue is proud to launch a new monthly podcast series on the dialoguejournal.com/topicpages, exploring key issues in the history of LDS scholarship. Join host Taylor Petrey, editor of Dialogue and associate professor of religion at…
Heretic and the Inversion of the Mormon Endowment
Ryan M. SpringerThe opening credits of Heretic immediately immerse the viewer in mystery, as the title appears above a series of cryptic glyphs: đđđđđđđ. To those steeped in Mormon lore, these symbols spell âHereticâ in the Deseret…
Patience, Faith, and the Temple in 2019
Margaret Blair YoungDialogue 52.1 (2019): 169â178
Young shares her testimony of temple work even though she found some wording in the endowment ceremony sexist.
Four Words: A Small Change with an Eternity of Impact
Sara LakeToday, I went to the new initiatory session. When I arrived, the cute workers excitedly whispered to each other, âwe have a patron!â I was the first of the day. It felt so good to…
Backwards Pioneers
Heidi NaylorMy earliest memory takes place in 1960s Wilkinsburg, where we lived while Dad finished his schooling at Carnegie Tech. Dark brick house and heavy gray sky. Warm, prickly air; a carpet of clover in the grass. A thick cement porch I loved, anchored with square pillars of the same black brick. Chipped concrete steps with graveled wounds and patches.
LDS Womenâs Authority and the Temple: A Feminist FHE Discussion with Maxine Hanks
Maxine HanksDialogue 52.1 (Spring 2019): 45â76
A Feminist Family Home Evening discussion with Maxine Hanks regarding women in the church as seen through temple theology.
Queer Polygamy
Blaire OstlerDialogue 52.1 (Spring 2019): 33â43
Ostler addresses the problems with what she terms the âStandard Model of Polygamy.â She discusses how these problems might be resolved if it is put into a new type of model that she terms âQueer Polygamy.â
Condemn Me Not
Jody England HansenDialogue 52.1 (Spring 2019): 17â32
I do not lend the weight of truth to the language of ritual. Such language is symbolic. But even in the context of symbolism, language that is so preferential toward men and dismissive of womenâespecially when such language more aptly demonstrates the bias of the writers than the purpose of the ritualâneeds to be removed.
âThe Perfect Union of Man and Womanâ: Reclamation and Collaboration in Joseph Smithâs Theology Making
Fiona GivensDialogue 49.1 (Spring 2016): 1â26
Central to Josephâs creative energies was a profound commitment to an ideal of cosmic as well as human collaboration. His personal mode of leadership increasingly shifted from autocratic to collaborativeâand that mode infused both his most radical theologizing and his hopes for Church comity itself.
The Early Twentieth Century Temples
Paul L. AndersonDialogue 14.1 (Spring 1981): 9â19
Anderson shares how temple architecture changed starting with the Salt Lake Temple.
Heart of the Fathers
Thomas F. RogersThe Child is father to the Man Wordsworth You wake before the alarm you’d set for 4:30. You dress, almost ritually, and decide to fast. Today of all days you must maintain the proper moodâand…
The Temple: Historical Origins and Religious Value
Edward H. AshmentDialogue 27.3 (1994): 289â298
Over time Joseph Smith changed his stance on freemasonary, which led to him being included as part of the group. Some of the common aspects of freemasonry introduced into the endowment ceremony.
Temple II
Michael R. CollingsThe Lone and Dreary World
Jack HarrellBut Adam and Eve wept for having come out of the garden, their first abode. . . And Adam said to Eve, âLook at thine eyes, and at mine, which afore beheld angels in heaven.…
Canon: Open, Closed, Evolving | David F. Holland, Sacred Borders: Continuing Revelation and Canonical Restraint in Early America
Samuel M. BrownSacred Borders represents a rigorous and compelling consideration of various traditions about the state of the biblical canon in American religion. For bookish Latter-day Saints, this volume will provide much-needed context for early Mormon beliefs about their open canon as well as a subtle and sympathetic view of both sides of the debate over the closed canon.
The Temple and the Sacred: Dutch Temple Experiences
Walter E. A. Van BeekDialogue 47.1 (Spring 2012): 104â123
First, the history of the temple project will be shown from the Dutch perspective, with a discussion of some of the observable effects on the Dutch saints, one of them being a large drop in temple attendance.
Dialogue Topic Pages #4: Temples
(author)Dialogue is proud to launch a new monthly podcast series on the dialoguejournal.com/topicpages, exploring key issues in the history of LDS scholarship. Join host Taylor Petrey, editor of Dialogue and associate professor of religion at…
